Flâneuse by Lauren Elkin & the Joys of Wandering

Does the simple act of walking facilitate the best travel experiences?

Flâneuse, as defined by Lauren Elkin in her book of the same name, is the “feminine form of flâneur [flanne-euhr], an idler, a dawdling observer, usually found in cities” (pg. 7). As a scholar of French literature, Elkin was struck by the fact that men have historically been the ones depicted as walkers, wanders and ponderers – so much so that a word was created for them. But women flâneurs exist, too, and Elkin’s book weaves together the stories of famous flâneuses – Jean Rhys, George Sand, Martha Gellhorn and Agnès Varda, to name a few – as well as chronicle her own history of traveling and wandering.

Flâneuse: Women Walk the City in Paris, New York, Tokyo, Venice, and London is not your typical travel book. It’s not a travelogue, nor does it aim to get inside a particular  place. Yet Elkin writes with such insight about the ways we experience place that it will likely appeal most to lovers of travel and travel literature.

A photo of New York City at night, taken while flâneuse-ing.
A (blurry) photo I took of New York City at night while flâneuse-ing.
The Joy of Wandering

I was excited to read Flâneuse when it came out last year, because the concept of the flâneuse gets to the heart of what I find so exhilarating about travel. Walking the streets of a city, particularly in a foreign country, is when I feel the most moved by and connected to a new place. I feel myself become one in a crowd, watching people and storefronts, experiencing a day in the life of a place half a world away from where I usually spend my days. I remember loving this feeling even as a child, when I would leave my small town and go with my parents to Chicago or New York. Walking with them on the streets, I would feel the energy of the city, and long to break off on my own and become a part of it.

Elkin puts this feeling into words regarding her first extended stay in Paris:

In those six months, the streets were transformed from places in   between home and wherever I was going into a great passion. I drifted wherever they looked interesting, lured by the sight of a decaying wall, or colorful window boxes, or something intriguing down at the other end, which might be as pedestrian as a perpendicular street. Anything, any detail that suddenly loosened itself, would draw me towards it. Every turn I made was a reminder that the day was mine and I didn't have to be anywhere I didn't want to be.[pg. 6]

Since those days as a child and teenager longing to amble through a city on my own, I’ve tried to take the time to do just that anywhere new I’ve visited. In recent years I’ve been traveling to Italy, a country that rewards flâneuse-ing almost as much as Paris, with its piazzas and hidden archways, its food and clothing markets, and its vibrant public life, even in smaller towns.

Piazza San't Agostino, Arezzo
Piazza San’t Agostino in Arezzo, Italy, at dusk.
Environments that “Inhabit Us”

Elkin’s book covers a lot of ground (and spends perhaps more time than I would have liked on close readings of works of literature and film). She discusses the debt that the modern flâneuse owes to feminist pioneers, who  made it possible for women to walk the streets alone in many parts of the world. And in the memoir sections especially, she writes of the glorious feeling of independence such an action can bring. But she also talks about the struggles of being in a new place, and the difficult journey of figuring out who you are and what you want while also being far from home. It’s a sentiment any ex-patriate or nomad will relate to strongly. In one of the most affecting passages, she writes,

'Environments inhabit us,' Varda said. These places that we take into ourselves and make part of us, so that we are made of all the places we've loved, or of all the places where we've changed. We pick up bits and pieces from each of them, and hold them all in ourselves.

And sometimes we hold on with both hands to things we really want to release. 

This is a hard thing to admit. How do we know what to keep, and what is just an old idea we had about ourselves? [pg. 240–41]

This is a thought-provoking question, particularly for those of us that travel. We are often prompted to change and adapt quickly, to revise our assumptions about both ourselves and others. We are thrust into new situations with new people that cause us to rethink our positions and the way we envision ourselves and our lives. And then there’s the leaving – the sometimes painful process of leaving a place for somewhere new. And the struggle to reserve a piece of your heart for that place while still moving on. But we wouldn’t want it any other way, would we?

Dublin Castle, photographed while flaneuse-ing.
Dublin Castle, photographed while flaneuse-ing.
Flâneuse-ing Favorite: Dublin, Ireland

While reading Elkin’s book, I couldn’t help but think of Dublin, the only non-American city I can say I’ve actually “lived” in (I spent six-plus months there on study abroad in 2004). It was the first place in which I really practiced flâneuse-ing for the first time on my own, and I recognized immediately how much it suited me.

When I think of my time in Dublin now, I remember myself hopping on the bus to the city center and ambling around, sometimes with friends and sometimes alone, strolling past shops or over the Ha’penny bridge or through St. Stephen’s Green. I’d hear snippets of conversation, smell sizzling fish and chips or sticky cider and cigarette smoke wafting out of bars, spot graffiti and murals on walls and sidewalk panels. I remember the riotous fun of St. Patrick’s Day, leaving the dorm at 11 a.m. and wandering around all day with this companion and that, meeting friends and acquaintances old and new, and returning at 5 a.m. the next morning with a new zeal for the city in which I found myself and the life I was living.

James Joyce graffiti in Dublin, Ireland
James Joyce mural in Dublin, Ireland
Pro-choice graffiti in Dublin, Ireland
Pro-choice graffiti in Dublin, Ireland

Dublin is a great city for flaneuse-ing, but not for photographing. It’s perpetually dark and cloudy, and the last time I visited in 2016 (when these photos were taken), the city was swallowed whole by construction. It’s not classically beautiful in the way of Paris, Venice, Barcelona or other romantic cities I could name. And yet it’s an incredible city to walk around. It’s almost certainly in part my own nostalgia – I’ll never be able to separate this place from my own journey, as cheesy as it sounds, into adulthood. But there’s something else about it, too. It has a unique, haunted beauty all its own.

When I’m being a flâneuse in Dublin, I often think of  Louis MacNeice’s 1939 poem, simply called “Dublin.” The entire poem captures the essence of roaming around the city, though the second stanza speaks to me most:

This never was my town,
I was not born or bred
Nor schooled here and she will not
Have me alive or dead
But yet she holds my mind
With her seedy elegance,
With her gentle veils of rain
And all her ghosts that walk
And all that hide behind
Her Georgian facades –
The catcalls and the pain,
The glamour of her squalor,
The bravado of her talk.

I’ll leave it there for now. For all you flâneurs and flâneuses out there, may you never tire of exploring. I know I won’t.

Top image: Harcourt Street in Dublin, photographed while flaneuse-ing.

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Communing with the Gods in (what used to be) Bears Ears

What we lose when we shrink our monuments.


Last Friday, February 2nd, was a sad day for proponents of public lands: areas that were formerly part of Bears Ears National Monument officially opened for mineral leasing. This means that oil, gas, coal and uranium companies can now put in requests to mine these beautiful parts of Utah. Why? The usual – money, politics and shortsightedness. So how did we get here? For those who haven’t followed the story, in December President Trump issued an executive order shrinking Bears Ears (along with Grand Staircase-Escalante National Monument) – which was designated by President Obama in just 2016 – by 85 percent. What remains are two protected areas, newly christened Shash Jaa and Indian Creek, and among the rest there is some local protection, but mostly none.

This January, I visited the Valley of the Gods, a breathtaking valley of sandstone formations that is considered sacred to the Navajo. It is one of the areas that the executive order removed from National Monument protection. We went other places on our Utah adventure before we made it to Valley of the Gods – including Zion National Park and Monument Valley, which I’ll post about eventually. But the recent news of mineral leasing compels me to share my brief, memorable morning in the former Bears Ears, in words and photos.

Valley of the Gods, formerly part of Bears Ears National Monument, Utah

I have to note one thing up front, and that is that  Valley of the Gods specifically is still protected public land under the Utah BLM. It is a designated Area of Critical Environmental Concern, which I believe means there won’t be any mining or drilling on this particular spot. But this is just one small section of an area that is rich throughout in beauty, history, and archaeology. And some arbitrary parts of it are now free to be corrupted, disrupted, and exploited.

Throughout the debate over Bears Ears, some have asked: why the uproar over the reduction of the monument when it’s only been around for a little over a year? It was doing just fine before, wasn’t it?  But the answer is no, it wasn’t.

For years, this expanse of land was subject to vandalism, looting of valuable artifacts, and even grave-robbing. It was this dire situation that prompted a coalition of Native American leaders to petition president Obama to designate the monument. As Jenny Rowland wrote in 2016 for the Center for American Progress, “The combination of Bears Ears’ vast size, number of archaeological sites, surge in looting incidences, and unprotected status make it the most vulnerable place in the United States for these kinds of activities.” Securing its protection was a great step forward in the preservation of Native American history as well as nature. But unfortunately, we’ve now taken a step back.

Valley of the Gods, formerly Bears Ears National Monument, Utah

Exploring the Valley 

Valley of the Gods is located near the town of Mexican Hat, just a 30-minute drive from Monument Valley, so it is one of the most accessible parts of the former Bears Ears. Reading about this area, we didn’t get a full picture of just how desolate and interesting it was, however. Once we drove out, it was clear we were in the honest-to-God middle of nowhere. In fact, the whole surrounding area, which is Navajo country, felt unique to me in its quiet – there are not a lot of towns and very few amenities, particularly in the off-season. It was just us, the land and the sky, and the occasional “rez dog” on the side of the road.

Valley of the Gods, formerly Bears Ears National Monument, Utah

I was a bit concerned about exploring Valley of the Gods at first, because it’s only traversable by a rocky dirt road, and we were driving a 13-year-old Volvo sedan. But it was a dry day, so it turned out to be fine, if quite bumpy. Word of warning to those setting out – pay attention to the conditions. If this road gets muddy at all, you’re likely to get stuck.  There are other amazing things to see in the area if you’re wiling to traverse the white-knuckle drive up the mesa called the Moki Dugway. Despite my husband’s attempts to convince me, I felt better keeping our little car on reasonably level terrain.

Valley of the Gods, formerly Bears Ears National Monument, Utah

A Truly Alien Landscape

The formations throughout Valley of the Gods are both like and unlike anything else I’d seen in Utah. While the overall red rock and desert-like conditions were similar to what we’d seen at Monument Valley and Zion, the delicacy in the way the rocks seem to have been carved was something new. The name “Valley of the Gods” does it justice – it’s like some divine version of Mount Rushmore, with iconic and commanding figures staring down from a cloudy sky.

Valley of the Gods, formerly Bears Ears National Monument, Utah

To invoke another strange visual comparison, our drive through Valley of the Gods also felt to me like a trip through the Disneyland Upside-Down. One minute we would encounter a bank of castle-like formations, the next a great craggy shipwreck, and later a field of alien pyramids. It was empty except for one or two passing cars, and at times we felt like explorers on another planet.

Valley of the Gods, formerly Bears Ears National Monument, Utah

The “Why” of It All

The whole time, of course, we were asking ourselves one question: how could someone look at these lands, like a slice of Mars here on earth, and decide that they had been granted too much protection? That guaranteeing their longevity and accessibility to the public is a bad idea? That possible mining and development – or that thorny issue of states’ rights – could possibly take precedence over preserving the sheer wonder (not to mention historical value) of this place?

I’m glad to know that for now, the Valley of the Gods is somewhat protected by the Utah BLM. But Trump’s executive order regarding Bears Ears sets a dangerous precedent – that conservation is okay until we decide we want something else, namely money. And then these areas, so rich in history and majesty, are at risk of becoming as expendable as those in power want them to be.

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Cedar Breaks National Monument & the CCC

Reading history through the pristine Cedar Breaks.

We chose Cedar City, Utah as the midway point on our Utah adventure—in part because we had friends there and in part to see Cedar Breaks National Monument before heading to the big kahuna, Zion National Park. Cedar City is a quiet town of around 30,000, but it is home to Southern Utah University, meaning it has a bit more to offer than just nature and sister-wives (it had to be said). There’s a quaint downtown with some cute eateries, as well as the Southern Utah Museum of Art, which is well worth a visit. In early January, Cedar City is typically a winter wonderland, and Cedar Breaks is often closed. But we lucked out with beautiful weather which allowed us to explore one of Utah’s slightly less famous (but no less impressive) natural beauties.

Cedar Breaks: Convergence of Landscapes

Cedar Breaks, declared a National Monument way back in 1933 by Franklin Delano Roosevelt, would be a major attraction almost anywhere else in the world. But with Zion and Bryce Canyon National Parks both nearby, it is sometimes overlooked. With almost no one in the park the morning of our visit—aside from one woman walking a small, whimpering mop of a dog—we had the parks’ roads and overlooks to ourselves. Cedar Breaks boasts a lot of geologic variety, and many different types of landscapes seem to converge here. The ancient Lake Claron created layers of red, pink, and orange rock over millions of years to create the park’s most impressive formations. Cedar Breaks National Monument is also home to volcanic rock from million-year-old explosions, various species of pine, and an alpine pond.

Cedar Breaks National Monument, Utah
Cedar Breaks National Monument, Utah

Due to time constraints, we weren’t able to spend enough time at Cedar Breaks National Monument. I would love to go back in warmer weather for camping, and in particular for one of the park’s Star Parties (it is an official International Dark Sky Park). But while at Cedar Breaks my thoughts turned, as they often do when I find myself in National Parks, to twentieth-century American history, particularly the era of the New Deal.

For awhile I’ve had a fascination with FDR’s New Deal, particularly the Works Progress Administration and the Civilian Conservation Corps, both of which did an incredible amount of work preserving and improving our natural and public spaces. I wasn’t surprised when I saw a panel at Cedar Breaks National Monument describing the CCC’s history there. Its involvement was apparent from the resilient and character-filled infrastructure of the park, from the  Visitor Center to the carefully crafted log benches dotting the overlooks.

The Civilian Conservation Corps: A Success Story

The CCC, for those unfamiliar, was a program established to put unemployed men to work following the Great Depression while at the same time striving to preserve, conserve, and make accessible some of America’s most beautiful natural places. Camps of workers were established at many national parks, monuments, and recreation areas throughout the country, with Cedar Breaks being one. The park’s Visitor Center, Ranger Cabin, roads, and scenic overlooks were constructed by the CCC in 1930s, and the structures possess that charmingly rustic, natural look we’ve come to think of as the National Parks aesthetic.

CCC information at Cedar Breaks National Monument
CCC information at Cedar Breaks National Monument

But the CCC was an effective program because of what it did for people, not just parks. The camps recruited men from inner cities—many malnourished due to extreme poverty and in low spirits due to chronic unemployment—and allowed them to see parts of their country they would never otherwise have seen while providing them wages, room and board., and education. Many enrollees wrote back to family members that they had no idea there was this kind of natural beauty in the world, and they fell in love with it.

Neil M. Maher’s Nature’s New Deal, a scholarly history of the CCC, he quotes writing from some of the young men in the CCC camps. “First of all, we are engaged in useful conservation work which will accrue to the benefit of both the present and future generations,” Carl Stark wrote in 1941. “But secondly, and far more important is the conservation of the individual” (p. 104). Another CCC enrollee named Paul Stone  noted in the mid-1930s that the setting he worked in was “Not an artificial mechanical world like that of the modern city, but a world alive with more beauty than I had ever known” (p. 100).

The CCC wasn’t a perfect program, of course.  But it was in many ways wonderful, educating young workers about conservation and even offering them career paths in areas like forestry. It’s difficult to imagine a program like that happening now. But it’s a notable part of our history—a success story to learn from.

Frozen Navajo Lake, Cedar Breaks National Monument
Frozen Navajo Lake, Dixie National Forest

A Moment at Navajo Lake

Despite not being able to spend much time at Cedar Breaks, its already high on my list of places to revisit. And it’s in the middle of beautiful country, amidst a staggering array of other natural attractions.

After leaving Cedar Breaks we stopped at nearby Navajo Lake, a popular fishing spot nestled between lava beds in the Dixie National Forest. While it was nearly 60 degrees on the day we visited, the lake was still frozen over. There are sinkholes under Navajo Lake into which water drains, and we stood silently on the dry lakebed and listened to the low rumbling of water under ice—a sound unlike any I’ve heard.

Cedar Breaks National Monument and its surrounding environs, while popular in warmer weather, still offer a nice alternative to the massive crowds at nearby Zion. I can’t wait to return and further explore its history—both ancient and modern—its fascinating geology, and its sky full of stars.

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